F3 Knoxville

There and Back Again

Quacken
AO: thequacken
Q: Wedding Singer
PAX: DoorKicker, Prairie Dog (Trey Barrett), Z-Pack
FNGs: None
COUNT: 4
WARMUP: Seal Claps/ SSH / Imperial Walkers / Tie Fighters
Tennessee Rocking Chair (Reach and Squat) /Absolution

THE THANG:
5-7 minute mosey to Gresham Football Field pausing on each “Yee Haw” for 5 merkins ( every minute using tabata timer)

THERE:

On very cold & wet grass field
10 MRK then TRAVEL THE LENGTH OF THE FIELD as indicated below

0-20: 17’s (run back and forth from the 0 to 20 yard line for 17 segments – touch each line)
20-40: Bear Crawl
40-40: Murder Bunnies
40-20: Crab Walk
20-0: Zombie Crawl

End Zone:

Back Again

10 No Surrenders

0-20: Bernies
20-40 Reverse Crab Walk
40-40 Reverse Murder Bunnies
40-20 Crawl Bear
20-0 17’s

On dry track:

0-20 yards blockee broad jump
20-40 yards CMU Lunges.
40-100 sprint
Jog back to CMU
Repeat Lunges and blockee broad jump

Mosey Back to AO pausing on Yee Haw for 5 MRK.

MARY: a set of B.L.I.M.P.S.

5 burpees
10 Lunges
15 Imperial Walkers
20 merkins
25 Lunges
30 Squats

ANNOUNCEMENTS: None shar3d

COT: Read passages from Evangelical Pharisees by Michael Reeves. Summary of thoughts: we all know that there is a way we ought to be and deep down we know that we aren’t living up to that standard. Also, we have sinful pride. We can more easily see it in others than ourselves. Consequently, we continually focus on ourselves, striving try so hard to justify ourselves. Instead of looking up to God and his glory and grace, we look down at our own achievements, look down at others for approval, and look down on others in competition. Michael Reeves said this about Pelagius (a 4th-5th century monk): “he sought not to enjoy God but to use him as a gatekeeper who sells us entrance into heaven for the price of being good.” However, we can never be good enough. Looking at ourselves results in either a prideful phariseeism or a hedonistic pursuit of what feels good. These lead only to frustration and a narcissistic spiral of increasingly unsatisfied desires or worse apathy, depression, and isolation. Instead we can look at “the one so superabounding in life and blessedness that he generates glory.” As Martin Luther wrote, at the cross we see that “the love of God flows forth and bestows good… sinners are attractive because they are loved; they are not loved because they are attractive.